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What Is Puja?

What Is Puja?

Puja is worship. The Sanskrit time period puja is used in Hinduism to consult with the worship of a deity through observance of rituals together with day by day prayer offerings after a shower or as various as the following:


Sandhyopasana: The meditation on God as the light of knowledge and wisdom at dawn and dusk
Aarti: Ritual of worship in which light or lamps are offered to the deities amid devotional songs and prayer chants.
Homa: The offering of oblations to the deity in a duly consecrated fire
Jagarana: Keeping vigil at night amidst much devotional singing as a part of spiritual discipline.
Upavasa: Ceremonial fasting.

All these rituals for puja are a method to achieve purity of mind and specializing in the divine, which Hindus consider, generally is a fitting stepping stone to knowing the Supreme Being or Brahman.

Why You Want an Image or Idol for a Puja
For the puja, it is important for a devotee to set an idol or icon or a picture and even symbolic holy object, such because the shivalingam, salagrama, or yantra before them to assist them ponder and revere god via the image. For many, it is troublesome to concentrate and the mind keeps wavering, so the image can be considered as an actualized type of the best and this makes it straightforward to focus. In keeping with the concept of ‘Archavatara,’ if the puja is carried out with utmost devotion, throughout puja god descends and it is the image that houses Almighty.


The Steps of Puja in the Vedic Tradition
Dipajvalana: Lighting the lamp and praying to it because the image of the deity and requesting it to burn steadily till the puja is over.
Guruvandana: Obeisance to 1’s own guru or spiritual teacher.
Ganesha Vandana: Prayer to Lord Ganesha or Ganapati for the removal of obstacles to the puja.
Ghantanada: Ringing the bell with appropriate mantras to drive away the evil forces and welcome the gods. Ringing the bell can be vital throughout ceremonial bathtub of the deity and offering incense etc.
Vedic Recitation: Reciting two Vedic mantras from Rig Veda 10.63.3 and 4.50.6 to steady the mind.
Mantapadhyana: Meditation on the miniature shrine structure, typically made of wood.
Asanamantra: Mantra for purification and steadiness of the seat of the deity.
Pranayama & Sankalpa: A brief breathing exercise to purify your breath, settle and focus your mind.
Purification of Puja Water: Ceremonial purification of the water in the kalasa or water vessel, to make it fit to be used in puja.
Purification of Puja Objects: Filling up the sankha, conch, with that water and inviting its presiding deities equivalent to Surya, Varuna, and Chandra, to reside in it in a subtle kind and then sprinkling that water over all the articles of puja to consecrate them.

Sanctifying the Body: Nyasa with the Purusasukta (Rigveda 10.7.ninety) to invoke the presence of the deity into the image or idol and providing the upacharas.
Offering the Upacharas: There are a number of items to be offered and tasks to be performed earlier than the Lord as an outpouring of love and devotion for god. These embrace a seat for the deity, water, flower, honey, fabric, incense, fruits, betel leaf, camphor, etc.
Note: The above method is as prescribed by Swami Harshananda of Ramakrishna Mission, Bangalore. He recommends a simplified version, which is talked about below.

Simple Steps of a Traditional Hindu Worship:
In the Panchayatana Puja, i.e., puja to the five deities – Shiva, Devi, Vishnu, Ganesha, and Surya, one’s own household deity needs to be kept within the center and the opposite 4 round it within the prescribed order.

Bathing: Pouring water for bathing the idol, is to be performed with gosrnga or the horn of a cow, for the Shiva lingam; and with sankha or conch, for Vishnu or salagrama shila.
Clothing & Flower Ornament: While offering material in puja, completely different types of cloth are offered to totally different deities as is said in scriptural injunctions. Within the daily puja, flowers could be offered instead of cloth.
Incense & Lamp: Dhupa or incense is offered to the feet and deepa or light is held earlier than the face of the deity. Throughout arati, the deepa is waved in small arcs before the deity’s face and then before the whole image.
Circumbulation: Pradakshina is done thrice, slowly in the clocksmart direction, with hands in namaskara posture.
Prostration: Then is the shastangapranama or prostration. The devotee lies down straight with his face dealing with the floor and hands stretched in namaskara above his head in the direction of the deity.
Distribution of Prasada: Last step is the Tirtha and Prasada, partaking of the consecrated water and food providing of the puja by all who have been part of the puja or witnessed it.

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